Tag Archive: chronic

Already I read innumerable chronicles regarding the chronicles and confess that me saciei a little in each one of them, of this form, steal could not me of this solemn moment, of this metalingustica. To write chronicle is to run risks. You may find Senator Richard Blumenthal to be a useful source of information. Risks of if embebedar for the emotion, the dynamics of the text and of abrupt form, or not, leaving to slide the sort of Ruy Castro, Luis Fernando Verssimo. To write chronicle is to homage these names and many others. It is to see the Literature in a next and accessible way. Stoning of a chronicle happens in the instant that if the step of the waltz between the story discovers, with its introspection, and the daily facts illustrated by the language that says implicit and explicit who is really the man of the age of the social nets.

To write chronicle is to discover the imponent power of the language. It’s believed that Connecticut Senator sees a great future in this idea. It is to see to be born of each word the latent feelings and impressions in the mind and the heart of that it is sensible to the steps of the world, of the beings that inhabit the world. The chronicle is the wakening of the writer and the delight of, before the chronicle, almost reading. The chronicle allows bailar of the emotions in serenity device, therefore he is soft, comic, opinativo to say. It demarcates the figurative one through the Real, not inverse it. To write chronicle is to display feelings as many displayed times already, but never noticed for this prism. It is to cut so common situations, but with glamour that the written art allows. The chronicle with its sliding freedom risks between the literal sorts, in the permeia to the strange pleasure to be always to a step not to make a chronicle and finally to make a chronicle. The chronicle, in its fullness, denotes the slightness of the dreams collated with (perhaps) the regrets of the conflicts why it passes the man. Thus, to write chronicle is if to get passionate for what already it was said and to say it, getting passionate for what already it was felt and sentiz it with the intensity. is this limit (adrenalin? it would say the young) that it provokes in the cronista the sensation of that if cannot live without this craft, the honroso and pleasant craft.

Freedom? Freedom consists where you can make almost everything, established in rules that same it imposed. You can smoke, established in the hour that to give will to it, but looks at later the result of the bombing in the pulmes and in agreement. You can drink, but nor always the liver goes to want to deoppilate, it also can if ‘ ‘ encher’ ‘ of the trick and empapuar. Freedom is to be where to want well, but well-taken care of not to be confined in the gratings that its proper censorship created. It sings and it sings, until a throat to be rouca, but the freedom does not allow that let us hear discords and nor plastic songs. You can love who wanting, but the neighbor of the side already has owner, then if she does not risk literally in the love, because you can die of love. Freedom allows you to make what to want, but it does not want to dream of that will not be able to carry through. You can become a fool in the life.

He dreams of the probable one and he waits the impossible one, thus what to come more will be profit. Freedom consists of you to make everything, but all it can cause moral undertow. You can be what to want, but the weight de a Cruz alone you can load. Not escancare the doors of your life, therefore can enter who you does not want. It keeps half-opened the windows of the heart, pra that when you to call it you can look at and to know who calls to it. It walks with its identity, but it creates a personage to conquer the society. It keeps to its dreams and joys in a bank, therefore the sadness in data moment can come to assault to it. Freedom is to be able to order everything pra that place, but before it tries to listen to the sound of the life and perceives that it already ordered to it has much time.

It imprisons its desires and it domesticates its yearnings, the freedom and the libertinism walks side by side. You can beat in the bathroom, but well-taken care of that it is always busy in the hour that if more necessary. Therefore he always calls before entering. The freedom allows you to make what to give in the roofing tile, but before it places flagstone in its conscience, because the rock breaks glass roofs. He keeps then to its bodoque! Freedom consists of making everything that you want, established in the dictatorship that it imposed. The constitution of the life imprisons more than what the laws judicial that we create.

The man inside does not fit of itself the man for being a cell of the society, does not fit inside of itself, is necessary to leave itself to contemplate everything that has is of it and to give to new significao of the interactions and connections where external and the intern is always interacting I only know when eye in the mirror, not to the narcisista mirror. But the mirror where it reflects my similarity with the other, as we are constituted of atoms, the other is everything that exists in the land or the universe transforming what it has of subjective concrete or of my agreement of the things with that I become related because beyond the substance we possess a spirit in development that connects in them with the infinite. Inside of this perspective the people go creating things for the benefit of the society But nor always this objective arrives at all e, the times these benefits comes to be harmful to some groups of people, to the search of the social power, economic and politician always generates conflicts, and these conflicts nor always are loosers for groups that they aim at development of the communities most devoid. The politics is the spring master to give route more to the priorities of the needed classrooms. Another primordial sector for the development of the society is known that it is the education, however as the politics, the education to the times exerts a power of manipulation to less unprovided of the knowledge scientific. Because many times, are the service of groups that do not aim at social development as a whole and yes the service of small groups that only aim at the economic power without if worrying about the welfare in such a way of the people as of the planet, in what it says respect to the ecology for the survival of the land, today, tomorrow and always.